Monday, December 15, 2014

When Good News Is Bad News


When Good News Is Bad News

 John 1:6-8, 19-28

December 14, 2014

Mark S. Bollwinkel

 

            As we heard last week the Advent season doesn’t begin with manger scenes and wise men but the urgency of God’s future.  John the Baptist announced, “Prepare ye the way of the Lord”.    John fulfills the prophecy of the Old Testament that a voice in the wilderness will announce the coming of the new messiah.  

            Two thousand years ago John the Baptist was drawing significant crowds of faithful to his baptism for the repentance of sins in the river Jordan.   So much so that historians of the day record his popularity.   Kings and princes knew about John and his following.  It was as if John the Baptist made headlines in the newspapers and was a regular on the nightly news.   All of the gospels make it plain that the popular Baptist was not nor claimed to be the messiah; rather John was the herald of Jesus’ coming.

            Of the Christ, John the Baptist will say, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals.  I have baptized you with water; but he will baptize you with the Holy Spirit.”

 

            Sandals were the most common form of footwear in the ancient near east.  Most often made of leather, sandals had a simple sole with straps around the ankle.   The poor or those in mourning went barefoot.   Shepherds, soldiers and those traveling required good sandals to withstand the stones and thorns along the way. 

Remember that public sanitation, sewer systems and toilets are modern inventions.   In Jesus’ day, and well into Renaissance European history for that matter, human, animal and material waste was discarded along the streets and roads.    One’s feet, even with the best of sandals, were commonly covered in dirt and filth.   

It was the custom to take off one’s shoes and wash one’s feet when entering a house or worship area.   Slaves were assigned to take off the master’s or mistress’s sandals and clean their feet after a journey out of the house.   Touching another’s feet was a degrading act in part due to the contact with the dirt and filth of everyday travel.   This is why it is so shocking when the sinful woman cleans Jesus’ feet with expensive ointment and her tears and then dries them with her hair (Luke 7:36-f).   This is why it is so startling that Jesus insists on washing the feet of his disciples before the Last Supper (John 13:1-f).

When John the Baptist says he is “unworthy to even untie the straps of Jesus’ sandals” he is speaking as if a slave to a master.   John wants to make it clear that for all his piety and popularity he is not the messiah.   And he wants to make it clear just how holy this Jesus really is; in other texts he will call Jesus nothing less than the “Lamb of God who takes away the sins of the world.” (John 1:29)

John the Baptist is dressed for the part of an apocalyptic herald rejecting modern convention and living an ascetic life dedicated to God’s future.   He is a wilderness man, clothed in camel’s hair, leather belt; eating insects and honey.     He can see the day dawning when love will rule the human heart.  In the coming of the messiah social injustice and spiritual corruption will be rooted out.   He is dressed for the journey of faith in God’s promised future and he is ready to give his life to it.

How about us?   

            Is our faith best represented by a sandal or a dress shoe, for example?  

You know the kind.   The kind of shoe you pull out of the back of the closest for special occasions, blow off the dust and polish.   These aren’t your most comfortable shoes.  They don’t get much use.   Made of fancy leather they are probably stiff.  After wearing them your feet hurt.   These are the kind of shoes that you sigh with relief when you take them off.   But you’ve got to have a pair like this for business meetings, or weddings, funerals or church on Sunday.   These are “what will people think” shoes if you don’t wear them to the appropriate function.

In the Kudzu comic strip Rev. Will B. Dunn assigned to pastor a wealthy congregation explains to a colleague, “You can’t judge a wealthy person until you’ve walked a mile in their Gucci’s!”

Are we dressed for the journey of faith in dress shoes? Used for appearance and not much for practice?

How about work boots? 

Work boots are tough, sturdy shoes made to take a beating.   Their soles are rippled with texture so to grip slippery surfaces.   Many will have steel plates in the toe.  Shoes like this will often be scarred or stained from the effort.   They can be extremely comfortable but are not the kind of shoe you wear to a party, to your Mom’s Thanksgiving Dinner or to church on Sunday; what would people think?!

If we wear work boots on the journey of faith we are committed to putting our faith into action, to the mission of service and the efforts of compassion.   If we wear work boots on the journey of faith we have little time to pray in silence, to read a book or to waste in the comfort of a sanctuary.  Changing the world is what faith is all about for the “work boot” faithful.   If Jesus is coming we have to look busy, preparing the way for the coming of the Lord.

Or maybe our faith is best described in a running shoe.

The foot race is one of the Apostle Paul’s favorite metaphors for the journey of faith; “I have fought the good fight.  I have finished the race.  I have kept the faith.  Now there is in store for me the crown of righteousness, which the Lord…will award to me on the day and not only to me but also to all who have longed for his appearing.” (2 Tim 4:7-8, also note, I Cor 9:24, Gal. 2:2, 5:7, Heb. 12:1)

Paul isn’t thinking of a sprint or a dash but the marathon race, the endurance race in life and faith.   One needs light weight but strong shoes for a distance run.  Soles that can take a beating.  Leather that won’t weigh you down.   The goal of such a journey is the crown of righteousness, the reward for enduring hills and valleys, good days and bad.   It takes commitment and training to run a marathon, good nutrition and coaching.  You can’t do it alone.   Whether you are slow or fast makes no difference.  Simply crossing the finish line with your head held high is all that matters.

 

John the Baptist is dressed for the journey of faith, a faith born in the passionate conviction that God’s promised future was dawning in the life of Jesus of Nazareth.  He didn’t feel worthy to untie the straps of Master’s sandals, as if he, John the Baptist, were nothing more than a slave.   Yet that Master will honor John and all of us by his own humility and love.   This Jesus will invite us to sit at his feet and learn (Luke 10:38-f).  This Jesus will wash the feet of those who follow him.

 

Let me digress for a moment.

 

Have you ever had to tell someone something you knew they didn’t want to hear?  Such as during an employee’s evaluation and review, or in a dispute with someone in your family, or telling a friend he has got a problem which everyone is aware of but him?

It is tough to be honest.  Especially about painful issues.

            One of the most famous of the Peanuts comic strips has Linus giving Charlie Brown this sage bit of advice, “”I don’t like to face problems head on.  I think the best way to solve problems is to avoid them.  This is a distinct philosophy of mine.  No problem is so big or complicated that it can’t be run away from!”

Know any people like that?

We put up with lousy relationships for years because we’re afraid to express our needs to our partners.  We learn to live with alcohol or drug dependency supported by family and friends in a denial system where they feed the habit because confronting it would be too painful.

David Myers writes in his book, Your Better Self, that we are a culture which avoids direct responsibility for our actions.  We accept credit for success and blame others for our failures.  Athletes will credit their skills for a victory but blame officials or the weather for a loss.  Myers documents the descriptions of auto accidents from victim insurance forms, with words such as:

 

-“An invisible car came out of nowhere, struck my car and vanished”

-“A pedestrian hit me and went under my car”

-“As I reached an intersection, a hedge sprang up obscuring my vision and I did

            not see the other car”

 

It is hard to listen to the preaching of John the Baptist this Third Sunday of Advent.  This is Christmas time.  We want to hear stories of the Baby in the Manger, the Star in the East, Shepherds and Angels.  Now is the time to hear the Good News that God loves us just the way we are, so much so that God becomes one of us.  And it is wonderfully Good News!  

But it can be bad news for those who worship power and privilege.  It can be bad news for those whom greed is the measure of wealth.  It can be bad news for those convinced they have all the answers and don’t need anybody else in their lives.

Here on the third Sunday of Advent we find John the Baptist, shouting from the top of his lungs, that to get to the manger we’ve got to go through the desert. 

So what will it be?  Sandals.  Dress shoes.  Work boots.  Running shoes.

What shoes are we wearing for the journey of faith?

 

Amen.

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