The
First Words
April
5, 2015
Mark
S. Bollwinkel
Historians
tell us that there were a dozen self-professed messiahs in first century
Palestine preaching the end of the world, doing miracles and calling for the
restoration of the Holy Land (note as examples: Zealot by Reza Aslan or Jesus:
A Revolutionary Biography by John Dominic Crossan). A number of them came from Galilee, Jesus'
home turf, which had a long tradition of resisting foreign powers and local
corruption. They would all die a martyr's
death. If Jesus of Nazareth were
"just another one" of these prophets, why are we still talking about
him 2,000 years later?
Because
of Easter.
None
of the gospels record the resurrection.
There are no eye witness accounts of Jesus' dead body coming back to
life that Easter morning. No one can
report how the stone got rolled away. All they are sure of is that the tomb is empty
and his body is not to be found. In
Luke's version of the story an angel asks the women, "Why do you look for
the living among the dead?" (Luke 24:5)
Scholars
tells us that before the stories of Jesus' birth were written down, even before
the Easter stories were written down, the earliest Christians told the world
that Jesus was alive because they had seen the risen Lord themselves.
To
those questioning his credentials as an apostle, Paul writes years before the
first gospel is written:
For I handed on to you as of first
importance what I in turn had received: that Christ died for our sins in
accordance with the scriptures, and that he was buried, and that he was raised
on the third day in accordance with the scriptures, and that he appeared to
Cephas, then to the twelve. Then he appeared to more than five hundred brothers
and sisters at one time, most of whom are still alive, though some have died.
Then he appeared to James, then to all the apostles. Last of all, as to someone
untimely born, he appeared also to me.
(I Corinthians 15:3-8)
These
early Christians, most illiterate and poor, would suffer persecution,
imprisonment and death for their new faith absolutely convinced they had encountered
Jesus alive and well as the Risen Lord.
The Easter story confirmed what they knew in their hearts; God's love
can never die, even at the cruel hands of power and greed, love wins.
This
has been a most Holy Week. If we were
looking, we could see all sorts of signs of resurrection:
On Thursday, the day we remember Jesus’
last supper with this disciples, the evening of his betrayal and arrest, the
City of San Jose celebrated the life of Police officer Michael Johnson who was
killed responding to a domestic violence call last week. Officer Johnson served the SJPD for 14 years
and was considered one of their best and most highly accomplished members. He
leaves behind wife Nicole and a wonderful family in which he was a huge part.
Eight thousand people attended his
service. Uniformed officers came from
all over California and the nation. Many
thousands more citizens lined the route of the entourage from the funeral home in
Los Gatos to the SAP Center in San Jose, waving flags, praying in silence as
the hearse passed by.
Bishop Patrick J. McGrath, the head of the
Catholic Diocese of San Jose, compared Johnson, who was 38, to a meteorite that
flashes across the sky and disappears all too quickly. "They don't last
long, but those who experience their light remain forever dazzled," McGrath
said. "And that was true with Mike."
Jamie Radack, Johnson's older sister,
explained how Michael always sought to follow in their father's footsteps as a
police officer. "I knew he would
grow up to become a cop," Radack said. "Whenever Mike and I played
cops and robbers as kids, he always insisted on being the cops and I always had
to be the bad guys. That turned out to
be fortuitous, not just because Mike grew up to become a cop, but I grew up to
become a lawyer," she said, eliciting laughter from the crowd.
David Solis, a police academy classmate of
Johnson and now a Menlo Park officer and one of Michael’s best friends spoke
for all police officers; "[Mike] We
thank you for your life and your sacrifice to us. Death did not make you a
hero. You were already a hero while you lived. You are forever stitched to us,
bonded to us, and now your heart will beat through ours." (“SJPD Officer Michael Johnson: Police,
family, community say goodbye to hometown hero”, Robert Salonga, Mark Emmons
and Mark Gomez, San Jose Mercury News, April 2, 2015)
Love
never dies. It cannot be killed by the
most evil darkness. It lives on in us
not just shaping our memories but the way we live.
I
could care less what the latest carbon dating test of the Shroud of Turin says
about its origins. That archeologists
debate the authenticity of a stone ossuary reported to contain the bones of
Jesus' brother James means nothing to my faith.
I
know that Jesus lives every time I see an act of true compassion. I know that Jesus lives every time someone
who has hurt another seeks forgiveness and a way to make amends. I know the Easter tomb was empty every time
someone speaks out for justice in a world bent on power and greed.
This
has been a most Holy Week, indeed.
My
father died last year just after we had finished the Maundy Thursday Holy
Communion services at the church I was serving.
They had been managing his leukemia with monthly blood transfusions for
two years and my mom's at-home round-the-clock care. The transfusions stopped working and he had
a dignified, pain-free death in a Hospice unit in Northern Sacramento. Calvin Arthur Bollwinkel had no complaints;
his 88 years were full of blessings. He
adored my mother Julia during their 64 year marriage. As a lifelong and devoted San Francisco
Giants fan we are convinced that his influence from Heaven was the reason they
won their third World Series in five years last year, which could be the only
logical explanation!
On
the night before his death my mom, brother, sister and I got to say our
good-byes. We received a very special gift.
As my mom kissed my dad good-bye she whispered, "I love you...we
will be together again..."
She
didn't plan to say that. It just came
out. It came out of a life spent together. It came out of the reality that love never
dies. In spite of the enormity of
illness, suffering and death, it is love that gets the last word. It is love that defines us.
And
the Easter tomb is empty and Jesus is raised from the dead.
Mary
Magdalene comes to the tomb on Easter morning expecting to finish the
preparations of Jesus' body for burial which were interrupted by the
Sabbath. What she finds is the empty
tomb. She runs to tell the disciples,
who after checking it out, leave her there to weep alone.
Here
at Church of the Wayfarer we have spent the Lenten season contemplating the
final words of Jesus from the cross.
This morning we hear his first words as the risen Lord; “Woman, why are
you weeping? Who are you looking
for?" [Please note…men leave the dirty work to women and then leave them
alone to cry…sounds familiar doesn’t in the life of the church?! But it will not be the last word we hear from
Mary…]
At
first conventional wisdom would have her ask, "Where have you taken his body?" That is only logical. But when he calls her by name,
"Mary", she realizes it is Jesus and this woman left alone will be
the first to announce "I have seen The Lord." And the world has never been the same.
So
who are you looking for this bright and beautiful Easter morning?
If
we are here to make Grandma happy and then go to brunch, there’s nothing wrong
with that! If we come in hopes of
reviving a memory of a time, a person or a faith in the past, wonderful.
But
if we are looking for Jesus, we won't find him in the relics of the past, they
only point to what is all around us now.
We find the Risen Lord in the lives of those who live in the promise of
God's love. Passionate worship,
deepening faith, social justice, radical hospitality and extravagant generosity
these are the signs of Easter, these are the pathways to discover who we really
are and one whom we seek.
For
the last two thousand years, Christians have identified themselves to each
other, sometimes during periods of persecution, hiding or oppression, with the
liturgical confession and response, “Christ has risen…..Christ has risen indeed”.
Let’s
do so together yet again as we claim the promise of our faith; “Christ has
risen…..Christ has risen indeed”.
Amen.
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