Tuesday, December 8, 2015


The Journey:  Joseph

Matthew 1:18-25

 December 6, 2015

Mark S. Bollwinkel



The four weeks of the Advent Season before Christmas are to remind us of Israel’s faithful waiting for a new Messiah.   The people of Israel yearned for the fulfillment of God’s promises for the future, a world governed by peace, justice and love.  A new Messiah would usher in such a history and restore humanity’s relationship to God and to each other. (Isaiah 2:2-4, 9:2-6)

More than the four weeks of Christmas celebrations, during Advent we prepare ourselves for the coming of the Christ.  We open our hearts and minds to dreams for the future and God’s dreams for our world.  All we need to do that is to commit ourselves to the journey.

During worship these weeks we’ll concentrate on the journey to Bethlehem by the characters of the New Testament nativity story.  Today we’ll consider Joseph, a righteous and compassionate man who will defy social convention and dutifully play his role in the salvation drama.

Whether we understand the drama of Jesus’ birth as history or poem, it’s an opportunity for each of us to evaluate where we are in the journey of life, the faith that we bring and our dedication to the things most important in life along the way.

An angel comes to Joseph in a dream.

            It doesn’t appear that Joseph is afraid being woken up in the middle of the night by a spiritual being.   Rather he may be afraid of what to do with his wedding.

Joseph is a just man, a “righteous” man.  The original term suggests that the community recognized such a person as someone who did things right by his faith and by his neighbors.

            Joseph was a compassionate man.  In his society it was a disgrace for one’s betrothed to be pregnant before the official marriage was consummated.  He had every right to divorce Mary without any questions asked but he was “unwilling to put her to shame”.  

We all know people whose compassion defines their living, even to their own detriment.  Joseph was such a person.   In modern terms, these might be the most unlikely pair to start a family.  A mature and respected man publicly recognized for his faith; a juvenile girl, unknown, unwed.  Consider the courage it took for them to go ahead with this marriage.  What would others think, after all?  In the end, Joseph would risk his own reputation out of compassion.  He would not put Mary to shame.

            Joseph was a faithful man.  Twice more he will receive heavenly visitors.  An angel comes to warn him of Herod’s threat to kill the Christ child and directs the family to flee to Egypt (Matthew 2:13-15). Then an angel tells him it is safe to return to Nazareth (Matthew 2:19).  Joseph listens to and obeys the commands of angels even in his dreams. 

            It was very important for the gospel writers to point to the fulfillment of Hebrew prophecies that the Messiah would come from the “house of David” in order to prove Jesus’ divinity.  Both Matthew (1:1-17) and Luke (3:23-28) include long genealogies to show Jesus’ lineage back to the greatest king of Israel’s history.  David is the ideal for what a Messiah was supposed to be.  Joseph is of the “house of David”.

            But Jesus is born divine and of a woman.  Modern logic might find contradiction in a text that argues that Jesus had human and heavenly fathers at the same time but the gospel writers and listeners didn’t.  Such drama was very common in the religious heritage of the Ancient Near East.

            When Joseph is listed in Luke’s genealogy the writer puts in parentheses, “Jesus…the son (as was supposed) of Joseph” (3:23).  Jesus is the Son of God after all, and Joseph is but a bystander.

            Luke will mention Joseph only once more when the hometown crowd at Nazareth tries to throw Jesus off a cliff, rejecting his message.  They scorn Jesus saying, “Is not this Joseph’s son?” (4:22). The gospel of Mark doesn’t mention Joseph at all.  In all of his preaching neither does the apostle Paul.  The gospel writer John cites his name only twice.

            Only our gospel lesson this morning from Matthew gives a description of the man.   He was a man of love.

            I am blessed to be the son of Calvin Arthur Bollwinkel.  My grandfather named my dad after his favorite President, Calvin Coolidge.   My father was a successful radio and TV professional working from disk jockey to operations manager when he finally retired from the work he loved.     Gifted with a beautiful baritone voice, every church we were ever a part of asked him to read the Christmas scriptures each year.  He was an active community volunteer throughout his life.  He chaired the Sacramento Area American Cancer Society.  Even toward the end of his 88 years, he volunteered for Books for the Blind, reading books on to disk for those who cannot see.

            In fact, one of the things I most admired about my Dad was his history of volunteerism.   Since my earliest memories and in spite of the demands of work and home, my father served volunteer organizations where ever he lived.

            A World War II veteran in the Pacific war, a cancer survivor himself, he was most proud of his four children and his 64 years of marriage with my mom, Julia.

            When I think of Joseph in our story from Matthew…righteous, faithful, compassionate…I think of my Dad and how blessed I have been because of his steadfast love.

            If you had or have a loving father, or if you have the chance to be one, thank God for the privilege.   Not everyone does.

            According to the US Census Bureau, 26% of all of the children in America grow up in a single parent household, about 21 million children.   Their parent is usually a women (84%), employed outside of the home (79%) and is not poor (27.7%) nor living on public assistance (31%) [“Single Parent Statistics”, Jennifer Wolf, about.com].  Such courageous and strong people!

Just because dad doesn’t live at home doesn’t mean that children don’t have a loving father.  Today we know that just having a mom and a dad at home is not enough to make a successful family.  Thank God that most families are places of nurture and loving relationships, but they can also be the home for victims of violence, neglect and abuse.

            What makes a family “good” isn’t just having a mom and a dad and kids.  What makes a family is the love its members share.  Single parent families, blended step-families, same gender households, adults without children, kids being raised by grandparents, single unmarrieds adopting, elderly singles living independently from their children, and the traditional two parent family, all kinds of shapes and sized of families are good, when love rules their life together.

By our culture’s standards, it took real courage and faith for Mary to do what she was called to do.  The same is true of Joseph.  He was willing to go against the odds and the expectations of his neighbors to love Mary and her son Jesus.

            Shouldn’t love be the only measure by which we judge some else’s family?

In W.H. Auden’s brilliant Advent poem, For the Time Being  (1944), Joseph and the angel Gabriel have an intense dialogue about the dilemma in which Joseph finds himself, having to decide to honor his commitment to Mary or to leave her as he was entitled to do.  The angel explains that Joseph should stay with Mary because it’s all a part of God’s plan: 

Joseph:          How then am I to know
                        Father, that you are just?
                        Give me one reason. 

Gabriel:         No. 

Joseph:          All I ask is one
                        Important and elegant proof
                        That what my Love had done
                        Was really at your will
                        And that your will is Love. 

Gabriel:         No, you must believe;
                        Be silent, and sit still. 

Sometimes all you have to go on is faith.   Because of Joseph’s faith and dignity he put his own needs aside, loved his betrothed and refused to shame her.

            You see when you are the kind of person that listens to angels…the kind of man for whom God really matters and for whom love is a way of life…you stand out in the world, you stand over and opposed to the popular culture of the day.  And when the crises of life come to you, as they inevitably do for us all, you have resources on which to draw.  Resources that guide you through the tough times to make the right decisions and do the right thing even if all you have is faith to go on.

            In spite of the theological awkwardness of Jesus’ two distinct fathers, at the heart of the Christmas story is the conviction that at a particular time and place…in a way that supersedes the normal course of human events…God acted in history for our salvation.

            God’s steadfast love, his urgent willingness to forgive and love us, becomes flesh.

            Our Christmas story is full of such grace.  In Mary’s courage.  In Elizabeth’s praise.  In the Magi’s searching.  In the Shepherd’s proclamation.  Celebrate its wonder and glory in the coming weeks.  Let its hope and opportunity be born again in our hearts.

May God make us men and women of honor, who in all we do and say, let righteousness, compassion and faith guide us.

            And don’t forget the carpenter Joseph, even though he is merely a footnote in the records of history.  He risked social scorn and humiliation to follow the command of God, to love his wife to be, and stand by her when he could have run away.

Joseph is a man of love.   He is in our crèches scene because righteousness, compassion and faith are never forgotten.  And because he names the baby “Jesus”, which means “God Saves”.

The story of Christmas is the story of light breaking into the darkness of human fear and longing.  And that light is the power of love.

After all isn’t that what we are waiting for this Advent?

  

                        Amen.

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