Wednesday, November 2, 2016


Saints and Sinners

Luke 6:20-31

October 23, 2016

Mark S. Bollwinkel



In the course of a normal week, a pastor hears a lot of good reasons why one should not come to church.    When preachers run into parishioners at the grocery store, or coming out of a movie or at the mall, we hear all sorts of good reasons; “I can experience God best outdoors, at the beach or in the mountains or while playing golf [I’m told that God’s name is uttered quite often on the golf course!]”; “We’ve got to take the kids to soccer, or T-ball little league, or dance lessons on Sunday mornings, it’s the only time they offer these activities”; “You know Pastor, the church is full of sinners and I just don’t want to associate with religious hypocrites.”

I usually hear this reason from someone who has been slighted or hurt in the past by the insensitivity of a pastor or parishioner.  Someone who has seen a congregation betray its ideals.

And of course, they are right.  Each and every church is full of sinners far more than saints.

Vance Havner writes about people who come to church to be entertained.  He tells of a church that brought in a performing horse.   They asked the horse how many commandments there were in the Bible and he stomped ten times.  How many apostles and he stomped twelve times.   Some nitwit in the crowd asked how many hypocrites there are in this church and the horse went into a dance on all fours.

Much has been written describing the decline of the Protestant church in America.  I’ve mentioned it in a variety of settings as it affects the United Methodist Church.   According to the Pew Religious Survey, the single largest group to increase in the past decade is people who say they don’t subscribe to any religious affiliation at all.   Most aren’t atheists rather they believe in God but prefer not to get involved in religious institutions.  We call them “spiritual not religious”.   One fifth of the US public and a third of adults under the age of 30 are reportedly unaffiliated with any religion, however they identify as being spiritual in some way.  This is especially true of the “Millennial Generation”; 35% of those between the ages of 18-29 identify themselves as “spiritual not religious”. 

Consider the public face of Christianity today.  TV evangelists blame hurricanes and earthquakes on the people they condemn.   Clergy sexual abuse scandals have alienated millions from institutional churches.   Our own denomination is on the brink of schism over the full inclusion of the LGBTQ community.   Is it any wonder that young people are staying away?

Research suggests that Millennials perceive that most church goers have little interest in actually living like Jesus, rather they see the church as a social club for like-minded people (Pew Research Forum, JANUARY 8, 2016, “Q&A: Why Millennials are less religious than older Americans”).

In our gospel lesson this morning from Luke the author edits Matthew’s Sermon on the Mount (chapters 5-7) juxtaposing saints from sinners.   He defines the saints by the faith and hope of the marginalized in society over against the privileged sinners who live indifferent to the claims of God on their lives.

            The church can be full of hypocritical, prideful and self-centered people.     We don’t live up to our values.   And I am the first among them! (I Corinthians 15:9)

            Someone once asked Gandhi, “What is the greatest enemy of Jesus Christ in India?” and Gandhi replied immediately with one word, “Christianity!”

            And yet, here we are.   Frail, fragile, often confused people who come, many of us week in and week out, seeking something more out of life than we can find without the church in our lives.    The beauty of worship, the potential of faith and the inspiration of those who indeed live saintly lives compels us to be here still.    If one need proof of the power of God one need only consider that the message of the church and its hope has lived for 2,000 years despite the shortcomings and failure of our all-too human institution! 

            One of the main things that keeps this sinner in the church is the example of the saints I keep running into in places like this.  I won’t embarrass them by calling them out but you know who I am talking about.  

A week from Tuesday we observe All Saints Day, traditionally the first day of November, remembering the witness of the saints who have gone before us, whose lives of grace, sacrifice and love inspire us even today.   On all Saints Day, we look beyond the shadows of death to hold up that which is eternal and lasting in lives well lived.   We remember our parents, our friends and our heroes who although no longer living, remain in our hearts very much alive in God’s love.

Saints, it is said, are sinners who go on trying.   

And they have names.

Oseola McCarty* was born in Marion County, Mississippi. She lived in Mississippi all of her life. As a young girl, McCarty dreamed of becoming a nurse. However, family duty stood as an obstacle to occupational goals, as her aunt and grandmother became ill when she was a young schoolgirl. McCarty left school after completing the sixth grade to care for them. Since her family was one of washerwomen, McCarty followed in their footsteps. She cleaned other people's clothes for over seventy years.

Oseola McCarty never married. She did not have any children. She did not own a car. Even with the extreme warmth of the Mississippi climate, McCarty did not possess an air-conditioner until her later years, convinced by the urging of her concerned banker. When she was 88 years old, Oseola McCarty made a gift of $150,000 to the University of Southern Mississippi to help impoverished students. It was a large portion of her life savings.

She began saving money when she was very young. Her habit of saving and investing a portion of her earnings continued throughout her career. She lived simply and never wastefully. She worked hard and bought only what she needed.   Due to good work and saving habits McCarty accumulated a great deal of money.

McCarty's donation of $150,000 to the University of Southern Mississippi is the largest gift given by an African-American to that university. Though she was unable to complete her own education, it was her intention that her gift would make it possible for many others in financial need to do so. Years ago, African-American students were not allowed to attend the University of Southern Mississippi. Now, with McCarty's support, and numerous matching gifts to her scholarship fund, African-American students have an opportunity to fulfill their dreams of a college education.  

Rick Bragg, a New York Times correspondent and a Southerner, won the Pulitzer Prize in 1996 for a package of stories he wrote, including this one about Oseola McCarty. Before she died of liver cancer he had the opportunity to meet her at her modest home.

"…here was this little biddy woman in Hattiesburg, Mississippi, who had given away everything she had ever worked for... She spent the better part of an afternoon with me and she turned on her air conditioner for me, just to be nice," said Bragg. "She didn't use it unless company was there.

"She was holding this Bible... It was held together with Scotch tape. I think all of us who grow up in the South have seen that. You know, you don't throw away a Bible just because the cover wears out. It had Corinthians sticking out -- and practically every other part of the Bible.

"We just talked about why she did it (gave away her savings) and I think that's one reason why…In 1995, she knew that her death, if not imminent, was coming. She made that wonderful gift in anticipation of that. What really surprised people -- and what surprised her -- was what that gift did during the interim.

"She gave the gift in anticipation of dying and lived in a way in those four years after the gift that most people couldn't imagine," Bragg said. "Shaking hands with the President, being honored by the United Nations, being honored by people of all colors everywhere around the country -- it just doesn't happen."

"They just don't make people like that anymore," he added. "I mean, my mama's like that, but they just don't make people like that anymore... I've always said if judgment day came and I couldn't hide under my mama's porch -- because I know I'd be safe there -- I'd try to hide under Miss McCarty's."  (“Oseola McCarty’s Tattered Bible Was Scotch-taped”, Phil Hearn, September 29, 1999)

I wonder what part of Corinthians Ms. McCarty used so much over a lifetime that it would fall out of her Bible;

-“Love is patient; love is kind; love is not envious or boastful, arrogant or rude.   Love does not insist on its own way;’ it is not irritable or resentful.  Love does not rejoice in the wrong but rejoice in the right.   Love bears all this, believes all things, hopes all things, and endures all things. Love never ends…the greatest is love.”  (I Cor. 13:4-8, 13) 

 -“So we do not lose heart.  Even though out outer nature is wasting away, our inner nature is being renewed day by day.  For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure…”  (II Cor. 4:16-17) 

-“My grace is sufficient for you, for power is made perfect in weakness. So I will boast all the more gladly of my weakness so that the power of Christ may dwell in me…for whenever I am weak, then I am strong.”  (II Cor. 12:8-10) 

All of these and more would be recipes for saintly living; love, courage, hope.   Saints aren’t perfect people.   They are just forgiven people who to the best of their ability put God at the center and then live like it.   

Saints, it is said, are sinners who go on trying.   

And they have names.

Remember today those who have gone before you and have left indelible marks in your life for good and beauty and truth.   Celebrate the memories of love and grace from the people that have mattered most to you that continue to inspire your living.    And name them in your hearts.

            We all want to see our church institutions grow and prosper.  Let us pray that our own examples of faith are so compelling that they invite people to come and join us on the journey rather than keep them away.

            Amen.



*(Adapted from a paper developed by a student taking a Philanthropic Studies course taught at the Center on Philanthropy at Indiana University. It is offered by “Learning To Give” of the Council of Michigan Foundations and the Indiana University Center on Philanthropy. This page may be reproduced for educational, noncommercial uses only, all other rights reserved. © Council of Michigan Foundations, Learning To Give)




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