Monday, October 3, 2016


Re-kindle the Gift of God
 2 Timothy 1:3-7
October 2, 2016
Mark S. Bollwinkel

In the New Testament letters of the early church Timothy is described as the Apostle Paul’s representative, emissary and colleague.    He travels with Paul throughout his journeys, will spend time with him in prison and when Paul can’t get away to make a meeting he sends his trusted friend Timothy whom Paul calls “my true child in the faith” (I Tim 1:2).   Paul uses this phrase because Timothy was very young.    He may also have been bashful and lacking in self-confidence.   When Paul was in Ephesus and sent Timothy to Corinth to check on the church there, the Corinthians got mad that Paul hadn’t come himself and instead sent a “young whipper-snapper”.     Paul had to remind the Corinthians not to give Timothy any reason to fear, not to “despise him and to send him back in peace” (I Cor 16:10-11).

            In our text this morning Paul opens his letter to Timothy trying to encourage his young friend’s faith and courage.   To do so he reminds him of his roots.  Specifically, Paul reminds him of the faith and courage of his grandmother Lois and mother Eunice.   These are the only two references of these women by name in the Bible. 

They were both converts to Christianity from Judaism.   Although Jewish they both had gentile names reflecting the cosmopolitan region of Galatia in which they lived.  That area was known for a diversity of people from a variety of cultures and religious backgrounds.   Since she married a gentile and did not have her son circumcised (Acts 16:1-3), both in violation of strong Jewish traditions, Eunice had to have been ambivalent about her religious heritage.

Nevertheless, something in Lois’ and Eunice’s experience of Jesus of Nazareth and conversion to his way of life so transforms their lives that a male writer in a time when women were considered second class citizens at best, mere property at worst, cites them by name as examples of courage and faith. Where their religion had once been passive and confused they acted with passion and purpose in their new faith.

To “rekindle the gift of God” within him, Paul reminds Timothy that he has been nurtured by such saints as Lois and Eunice.  Now it is up to him to live in the “spirit of power and of love and of self-discipline”.  

            The primary task of Church of the Wayfarer United Methodist church is to do everything in our power to foster personal spirituality and social responsibility; we call that mission “Reaching Up, Reaching In and Reaching Out”.    My job as a pastor is to challenge each one of us, and especially myself, to “rekindle the gift of God” within us.  To stretch our thinking, to engage our passion, to risk our comfort zones, to dare again to change and grow as individuals and as a church together.    In part that means to reach beyond the routine of our religious expectations and be open to God’s calling for our future and our world.   And then to act on it; not just pay it lip service.

            Personally that may mean an attempt to reconcile with that brother or sister you haven’t spoken to for years.   It may mean getting help for the marriage you dare not even speak about.   It may mean reconsidering that job you hate.   It may mean putting off college for a few years until you know what you want to do there besides fulfilling the pressures and expectations of your parents.  

As a church, it may mean offering worship experiences based on the needs of those who aren’t here.   It may mean moving beyond making donations to the poor and homeless on the Monterey Peninsula and asking why there are poor among us in the first place.

            Personal spirituality is an empty exercise in narcissism if there is no commitment to make it our way of living.   And social responsibility is empty self-righteousness if it does not come from the heart.   In the end true religion is not found in our dogma and ritual but in how we live.

            What actions can we take to “rekindle the gift of God” within us?    Like Timothy most of us probably aren’t even ready to answer such a question.   That is why Paul reminds him of Lois and Eunice.

What they did to gain such acclaim is left mostly to our imagination but in one little verse we may get a hint.   Lois and Eunice were the ones who taught Timothy to read the scriptures of the Old Testament which would lay the foundation for his own faith in Jesus (II Tim 3:15).    These two women were not strangers to the Bible.  They had the passion to teach others about what they found in God.

If we would like to do more than ‘go through the motions’ of religious life and tap into the “spirit of power and of love and of self-discipline” we need get to know the Bible as a spiritual resource for our lives.  We can discover that in prayer and meditations we can encounter God’s dream for our lives.  We can take some time to nurture our own dreams for our lives and this wonderful church.

            Today we join with Protestant churches around the world on World Communion Sunday.   As we do so we remember that we are part of the global Body of Christ, God’s hands and feet in the world.  We strive to live inspired by the words of St. Francis, to be a people “where there is hatred, sowing love…where there is misery, God’s pardon…where there is doubt, true faith in the One God…”    We remember his compassion for all of God’s living things, even animals and birds of the air.   As our pets so often offer us their unconditional love, Christians strive to be agents of God’s unconditional love for the world.

As we take Holy Communion this morning together, remember those who have shaped your faith.  Did you have a “Lois” or “Eunice” to show you the way?  Name in your hearts those whose courage and grace inspire you even today.     

 And pause for a moment to consider how many are counting on you and me.   Will they remember our names long after we are gone because we “Reached Up, Reached In and Reached Out”?

Amen.

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